000 04292ctm a2200613 i 4500
001 22307966
005 20250312110834.0
006
007 ta
008 240725s2019 txu b 001 0 eng d
010 _a 2021275275
015 _aGBC025214
_2bnb
016 7 _a019716505
_2Uk
020 _a9781481309622 (hpb)
_qhardcover :
_cĐ20.70
020 _a1481309625
_qhardcover
035 _a(OCoLC)on1101240268
040 _aYDX
_beng
_cYDX
_erda
_dBDX
_dIDI
_dMOR
_dIDI
_dJES
_dJET
_dOCLCF
_dTUU
_dYDXIT
_dUKMGB
_dDTM
_dCHVBK
_dOCLCO
_dDLC
042 _alccopycat
050 0 0 _aBL183
_b.W75 2019
082 0 4 _a210
_223
100 1 _aWright, N. T. (Nicholas Thomas)
_q(Nicholas Thomas),
_eauthor.
245 1 0 _aHistory and eschatology :
_h[manuscript] :
_bJesus and the promise of natural theology /
_cby Wright, N. T. (Nicholas Thomas).
260 _bBaylor University Press, ;
_aWaco :,
_cc2019.
264 1 _aWaco, Texas :
_bBaylor University Press,
_c[2019]
264 4 _c♭2019
300 _axxi, 343 pages ;
_c24 cm.
336 _atext
_btxt
_2rdacontent
337 _aunmediated
_bn
_2rdamedia
338 _avolume
_bnc
_2rdacarrier
440 4 _aThe 2018 Gifford lectures
500 _aSeries title supplied from book jacket.
504 _aIncludes bibliographical references (pages 319-332) and indexes.
505 0 0 _gI.
_tNatural theology in its historical context --
_g1.
_tThe fallen shrine : Lisbon 1755 and the triumph of Epicureanism --
_g2.
_tThe questioned book : critical scholarship and the Gospels --
_gII.
_tHistory, eschatology and apocalyptic --
_g3.
_tThe shifting sand : the meanings of 'history' --
_g4.
_tThe end of the world? : eschatology and apocalyptic in historical perspective --
_gIII.
_tJesus and Easter in the Jewish world --
_g5.
_tThe stone the builders rejected : Jesus, the Temple and the Kingdom --
_g6.
_tThe new creation : resurrection and epistemology --
_gIV.
_tThe peril and promise of natural theology --
_g7.
_tBroken signposts? : new answers to the right questions --
_g8.
_tThe waiting chalice : natural theology and the Missio Dei.
520 8 _a"History and Eschatology: Jesus and the Promise of Natural Theology represents the first Gifford delivered by a New Testament scholar since Rudolf Bultmann in 1955. Against Bultmann's dehistoricized approach, N. T. Wright argues that, since the philosophical and cultural movements that generated the natural theology debates also treated Jesus as a genuine human being--part of the "natural world"--there is no reason the historical Jesus should be off-limits. What would happen if we brought him back into the discussion? What, in particular, might "history" and "eschatology" really mean? And what might that say about "knowledge" itself? This lively and wide-ranging discussion invites us to see Jesus himself in a different light by better acquainting ourselves with the first-century Jewish world. Genuine historical study challenges not only what we thought we knew but how we know it. The crucifixion of the subsequently resurrected Jesus, as solid an event as any in the "natural" world, turns out to meet, in unexpected and suggestive ways, the puzzles of the ultimate questions asked by every culture. At the same time, these events open up vistas of the eschatological promise held out to the entire natural order. The result is a larger vision, both of "natural theology" and of Jesus himself, than either the academy or the church has normally expected."--Publisher statement.
600 0 0 _aJesus Christ.
600 0 7 _aJesus Christ..
_2fast
_0(OCoLC)fst00040116
650 0 _aNatural theology.
650 0 _aEschatology.
650 0 _aGod
_xKnowableness.
650 0 _aHistory.
650 7 _aEschatology..
_2fast
_0(OCoLC)fst00915134
650 7 _aGod
_xKnowableness..
_2fast
_0(OCoLC)fst00944070
650 7 _aHistory..
_2fast
_0(OCoLC)fst00958235
650 7 _aNatural theology..
_2fast
_0(OCoLC)fst01034530
650 7 _aEschatologie.
_2gnd
650 7 _aGeschichtstheologie.
_2gnd
650 7 _aNat rliche Theologie.
_2gnd
830 0 _aGifford lectures ;
_v2018.
906 _a7
_bcbc
_ccopycat
_d2
_encip
_f20
_gy-gencatlg
925 0 _aacquire
_b1 shelf copy
_xpolicy default
942 _cBK
961 w l _t8
999 _c13144
_d13144